This is part two. Welcome back.
Apostles: And in Jesus Christ, His only Son, Our Lord, Who was conceived by the Holy Spirit.
Nicene: I believe in One Lord Jesus Christ, the Only Begotten Son of God, born of the father before all ages. God from God, Light from Light, True God from True God, begotten, not made, consubstantial with the Father; through Him all things were made. For us men and for our salvation, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
So why the expanded profession of faith? Was it not enough for the Council of Nicaea to only believe in the three facts surrounding Jesus as we see in the Apostles creed? Surely, outside of this creed we believe many things; but why place something into a creed? What is so important about a creed?
What the average follower might not consider is the progression of the faith. Jesus tells the apostles in John 14:26 that "But the Counselor, the Holy Spirit —the Father will send Him in My name—will teach you all things and remind you of everything I have told you." The first century Christians surely believed in the risen Christ and Peters confession of Him as the Son of God, but these beliefs were challanged in time and added to with heresy. The Gnostics didn't believe that Jesus was flesh, and therefore we have institutions of faith in the creed that say "and became man."
The Council of Nicaea devoted its efforts to many controversies but the chief reason for the council was to address Arianism. Arius was a priest in the late second century who eventually denied the deity of Christ - that he was not God. Much of his debate was with the relationship of Jesus and God, making one lesser than the other. Arius ended up convincing many people of this great lie.
Without boring the reader, can you now see why the Nicene creed places more emphasis on the person of Jesus, His relation to the Father, and His nature as the God-Man?
Meditation: focus and ponder on the progress of the Christian faith. We come to understand our faith more clearly when it is challenged by a heterodox teaching. We did not see much in the Bible about an argument for or against a trinitarian God, or a dispute about His birth of a virgin because while those were beliefs of orthodox Christians, there was no need to defend it because there was no adversary to its teaching. Chew on it.
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